Joe Nickell, a senior research fellow for the Committee for the Scientific Investigation of Claims of the Paranormal, will become the second-ever recipient of the Isaac Asimov Science Award. Nickel, who has been called "the modern Sherlock Holmes," "the original ghostbuster," and "the real-life Scully" (from the X-Files television show), is known widely for his investigative research into the paranormal. He received his B.A., M.A., and Ph.D. at the University of Kentucky and has authored sixteen books, including Real-Life X-Files, Looking for a Miracle, Inquest in the Shroud of Turin, and The UFO Invasion. He also writes a column called "Investigative Files" for Skeptical Inquirer. Nickell previously worked as a professional stage magician and was the resident magician at the Houdini Magical Hall of Fame for three years. He has also been a journalist, university instructor, and a private investigator for a world-famous detective agency.
แม่พระมาประจักษ์ Joe nickell อยู่คนเดียว
1. แม่พระที่ กวาดาลูปเป เฮียโจอี้ บอกว่า แม่พระสีตก เง๊อะ
2. แม่พระมาประจักษ์ที่รูดส์ คนมารักษาโรค เฮียโจ้บอกว่า คนก็มากันงั้นๆๆแหละ
(จ๋งจั๊ยแกไม่ได้เห็นไม้เท้า ที่มาแขวนไว้
3. แม่พระฟาติมามาประจักษ์ เฮียโจ้บอกว่า เด็กทั้งสามเพ้อเจ้อ อยากเป็นผู้นำคน
เฮียโจอี้บอกว่า ซิสเตอร์ลูซีอาร์ บอกเรื่องสงคราม โลก ปี 1941 สารคดีค้านทันที ปี 1929 พระสันตปา ท่านทราบความลับ สองข้อแย้วนต
ความลับข้อที่สาม ซิสเตอร์ลูซีอาร์ ท่านบันทึกไว้ และ ตอนนี้อยู่ที่วาติกัน พระสันตปาปาจอร์นปอลที่ 2 ก็ทราบงะ
ที่โพสไม่ได้มีเจตนา อื่นใด เผื่อใครดู จะได้รู้ เฮียโจอี้ แกมาจากใหน ในสารคดี ใส่คำว่า ด๊อก เฉยเยย ดูน่าเชื่อถือ
แกเป็น พวกแนวๆๆ สืบสวน (มั่วๆๆแฮะ) แกอ้างผลงานโดดเด่นของแก ผ้าห่อศพตูริน ซึ๊งจริงๆๆแล้ว ทางวาติกัน เป็นผู้ทดสอบ และสอบสวนเองโดยใช้คณะของวาติกันทั้งหมดงะ
ผลงานของเฮียโจอี้ ก็ขายหนังสือที่ตัวเองแต่งงะ
The Miracle of the Sun
From Wikipedia, the free encyclopedia
(Redirected from Solar Miracle of Fatima)
Jump to: navigation, search
Photo shot taken towards the sun during "The Miracle of the Sun" on 13 October 1917, as published in L'Osservatore Romano in 1951. View enlarged image for detail.The Miracle of the Sun is a miraculous event which, it is claimed, was seen by an estimated 70,000 people on October 13, 1917 in the Cova da Iria fields near Fátima, Portugal [1]. Estimates of the crowd size range from "thirty to forty thousand" by Avelino de Almeida, writing for the Portuguese newspaper O Século [2], to one hundred thousand, estimated by Dr. Joseph Garrett, Professor of Natural Sciences at Coimbra University [3], both of whom were present that day [4].
The miracle was attributed by believers to Our Lady of Fatima, an apparition of the Blessed Virgin Mary to three young shepherd children in 1917, as having been predicted in advance by the three children on July 13 [5], August 19 [6], and September 13 [7], 1917. The children reported that the Lady had promised them that at mid-day on October 13 in the Cova da Iria the Lady would reveal her identity to the childen [8] and perform a miracle "so that all may believe" [9].
According to many witness statements [10], after a downfall of rain, the clouds broke and the sun appeared as an opaque, spinning disk in the sky [11]. It was said to be significantly less bright than normal [12], and cast multicolored lights across the landscape, the shadows on the landscape, the people, and the surrounding clouds [13]. The sun was reported to have careened towards the earth in a zigzag pattern [14], frightening some of those present who thought it meant the end of the world [15]. Witnesses reported that the ground and their previously wet clothes became completely dry [16].
According to witness reports, the alleged miracle of the sun lasted approximately ten minutes [17]. The three shepherd children, in addition to reporting seeing the actions of the sun that day [18], also reported seeing a panorama of visions, including those of Jesus, the Blessed Virgin Mary, and of Saint Joseph blessing the people [19].
เฮียโจอี้เค้าค้านแงะ
Joe Nickell, a skeptic and investigator of paranormal phenomena, claims that that the position of the phenomenon, as described by the various witnesses, is at the wrong azimuth and elevation to have been the sun.[37] He suggests the cause may have been a sundog. Sometimes referred to as a parhelion or "mock sun", a sundog is a relatively common atmospheric optical phenomenon associated with the reflection/refraction of sunlight by the numerous small ice crystals that make up cirrus or cirrostratus clouds. A sundog is, however, a stationary phenomenon, and would not explain the reported appearance of the "dancing sun". Nickell suggests an explanation for this and other similar phenomena may lie in temporary retinal distortion, caused by staring at the intense light and/or by the effect of darting the eyes to and fro so as to avoid completely fixed gazing (but thus combining image, afterimage and movement). Nickell concludes that there was "likely a combination of factors, including optical and meteorological phenomena (the sun being seen through thin clouds, causing it to appear as a silver disc; an alteration in the density of the passing clouds, so that the sun would alternatively brighten and dim, thus appearing to advance and recede; dust or moisture droplets in the atmosphere, imparting a variety of colors to sunlight; and/or other phenomena)".
Paul Simons, in an article entitled "Weather Secrets of Miracle at Fatima", states that he believes it possible that some of the optical effects at Fatima may have been caused by a cloud of dust from the Sahara.[38]
Kevin McClure claims that the crowd at Cova da Iria may have been expecting to see signs in the sun, as similar phenomena had been reported in the weeks leading up to the miracle. On this basis he believes that the crowd saw what it wanted to see. Kevin McClure stated that he had never seen such a collection of contradictory accounts of a case in any of the research he had done in the previous ten years. [39]
Leo Madigan believes that the various witness reports of a miracle are accurate, however he alleges inconsistency of witnesses, and suggests that astonishment, fear, exaltation and imagination must have played roles in both the observing and the retelling. Madigan likens the experiences to prayer, and considers that the spiritual nature of the phenomenon explains what he describes as the inconsistency of the witnesses.[40]
ที่มางะ http://66.102.7.104/search?q=cache:Rotj ... =clnk&cd=1
