วันเพนเตคอส เป็นยังไง คืออะไร หรอ?????
เป็นคริสตชนคนแสนดี มานานแสนนาน
ไม่รู้คำว่า เพนเทคอส ที่แท้จริงคืออะไร
ผู้รู้ช่วยบอกทีครับ
มันคือวันอะไร มีธรรมเนียมยังไง :cheesy:
วันเพนเตคอส เป็นยังไง คืออะไร หรอ?????
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http://www.stpaulskingsville.org/pentecost.htm
What is Pentecost?
What happened on Pentecost?
What is the liturgical color for Pentecost?
Why is Pentecost sometimes called "Whitsunday"?
Why is the rite of confirmation often celebrated on Pentecost?
What is the Season after Pentecost?
Why do we celebrate Pentecost?
--------------------------------------------------------------------------------
WHAT IS PENTECOST?
Pentecost is the great festival that marks the birth of the Christian church by the power of the Holy Spirit. Pentecost means "fiftieth day" and is celebrated fifty days after Easter.
--------------------------------------------------------------------------------
WHAT HAPPENED ON PENTECOST?
Ten days after Jesus ascended into heaven, the twelve apostles, Jesus' mother and family, and many other of His disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day of Passover. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on human flesh promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many who had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus' death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (You can read the Biblical account of Pentecost in Acts 2:1-41).
--------------------------------------------------------------------------------
WHAT IS THE LITURGICAL COLOR FOR PENTECOST?
Red is the liturgical color for this day. Red recalls the tongues of flame in which the Holy Spirit descended on the first Pentecost. The color red also reminds us of the blood of the martyrs. These are the believers of every generation who by the power of the Holy Spirit hold firm to the true faith even at the cost of their lives.
--------------------------------------------------------------------------------
WHY IS PENTECOST SOMETIMES CALLED "WHITSUNDAY"?
A tradition of some churches in ancient times was to baptize adult converts to the faith on Pentecost. The newly baptized catechumens would wear white robes on that day, so Pentecost was often called "Whitsunday" or "White Sunday" after these white baptismal garments. Many Christian calendars, liturgies, and hymnals (particularly those from the Episcopal/Anglican tradition) still use this term.
--------------------------------------------------------------------------------
WHY IS THE RITE OF CONFIRMATION OFTEN CELEBRATED ON PENTECOST?
Confirmation Sunday is the day when young people who have been instructed in basic Christian doctrine confess their faith in the presence of the church. The key to understanding confirmation is to recognize that the faith the confirmands confess is not of their own making; it is the gift of God that He gives through His means of grace. The Holy Spirit who empowered the disciples to preach the risen Christ two thousand years ago is the same Spirit who empowers the confirmands to make their confession. This is why many churches -- including Saint Paul's -- celebrate the rite of confirmation on Pentecost.
--------------------------------------------------------------------------------
WHAT IS THE SEASON AFTER PENTECOST?
Because Pentecost is the day that God poured out His Holy Spirit on Christ's disciples, the Season after Pentecost is centered on sanctification, the work of the Holy Spirit in the day to day life of the Christian. This is reflected in the liturgical color for this season: green, the color of life and growth. Through the gift of faith that comes only from the Holy Spirit, Christians are enabled to trust in Christ and proclaim Him in their daily lives by service to their neighbors. The season after Pentecost is the longest season of the church year -- it lasts from Trinity Sunday until the first Sunday of Advent. This is the non-festival portion of the liturgical calendar during which the church stresses vocation, evangelism, missions, stewardship, almsgiving, and other works of mercy and charity as ways in which Christ empowers us by His grace to share the Gospel with others.
--------------------------------------------------------------------------------
WHY DO WE CELEBRATE PENTECOST?
There are three "mega-festivals" commemorated in the Christian calendar. The first two, Christmas and Easter, are well known to both believers and non-believers. But it's possible that even liturgical Christians may not be as familiar with the third, the festival of Pentecost. God the Father's wonderful Christmas gift of His one and only Son, and Christ's Easter triumph over the power of sin, death, and the devil would be of no benefit to us if the Holy Spirit did not give us the gift of saving faith. Through the Word and Sacraments, the Holy Spirit gives us the power to believe and trust in Christ as our Savior. This precious gift of faith in the saving work of our Lord Jesus Christ is the reason Pentecost is the third "mega-festival" of the church and why we celebrate it with such joy and thanksgiving.
--------------------------------------------------------------------------------
SOURCES
Pentecost: Some Facts, an article available on the web site of the LCMS Commission on Worship.
The Holy Spirit: Our Comforting Guide, an article available on the web site of the LCMS Commission on Worship.
Mark E. Braun, They Spoke in Other Tongues, an article from the web site of the Wisconsin Evangelical Lutheran Synod.
Douglas K. Escue, The Colors of the Liturgical Seasons, an article from the web site of the LCMS Commission on Worship.
Armin J. Panning, A Forgotten Festival?, an article from the web site of the Wisconsin Evangelical Lutheran Synod.
Fred L. Precht, Lutheran Worship: History and Practice, Concordia Publishing House, 1992.
Leopoldo A. Sánchez, Who is the Holy Spirit? What Does He Do?, an article from The Lutheran Witness.
What is Pentecost?
What happened on Pentecost?
What is the liturgical color for Pentecost?
Why is Pentecost sometimes called "Whitsunday"?
Why is the rite of confirmation often celebrated on Pentecost?
What is the Season after Pentecost?
Why do we celebrate Pentecost?
--------------------------------------------------------------------------------
WHAT IS PENTECOST?
Pentecost is the great festival that marks the birth of the Christian church by the power of the Holy Spirit. Pentecost means "fiftieth day" and is celebrated fifty days after Easter.
--------------------------------------------------------------------------------
WHAT HAPPENED ON PENTECOST?
Ten days after Jesus ascended into heaven, the twelve apostles, Jesus' mother and family, and many other of His disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day of Passover. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on human flesh promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many who had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus' death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (You can read the Biblical account of Pentecost in Acts 2:1-41).
--------------------------------------------------------------------------------
WHAT IS THE LITURGICAL COLOR FOR PENTECOST?
Red is the liturgical color for this day. Red recalls the tongues of flame in which the Holy Spirit descended on the first Pentecost. The color red also reminds us of the blood of the martyrs. These are the believers of every generation who by the power of the Holy Spirit hold firm to the true faith even at the cost of their lives.
--------------------------------------------------------------------------------
WHY IS PENTECOST SOMETIMES CALLED "WHITSUNDAY"?
A tradition of some churches in ancient times was to baptize adult converts to the faith on Pentecost. The newly baptized catechumens would wear white robes on that day, so Pentecost was often called "Whitsunday" or "White Sunday" after these white baptismal garments. Many Christian calendars, liturgies, and hymnals (particularly those from the Episcopal/Anglican tradition) still use this term.
--------------------------------------------------------------------------------
WHY IS THE RITE OF CONFIRMATION OFTEN CELEBRATED ON PENTECOST?
Confirmation Sunday is the day when young people who have been instructed in basic Christian doctrine confess their faith in the presence of the church. The key to understanding confirmation is to recognize that the faith the confirmands confess is not of their own making; it is the gift of God that He gives through His means of grace. The Holy Spirit who empowered the disciples to preach the risen Christ two thousand years ago is the same Spirit who empowers the confirmands to make their confession. This is why many churches -- including Saint Paul's -- celebrate the rite of confirmation on Pentecost.
--------------------------------------------------------------------------------
WHAT IS THE SEASON AFTER PENTECOST?
Because Pentecost is the day that God poured out His Holy Spirit on Christ's disciples, the Season after Pentecost is centered on sanctification, the work of the Holy Spirit in the day to day life of the Christian. This is reflected in the liturgical color for this season: green, the color of life and growth. Through the gift of faith that comes only from the Holy Spirit, Christians are enabled to trust in Christ and proclaim Him in their daily lives by service to their neighbors. The season after Pentecost is the longest season of the church year -- it lasts from Trinity Sunday until the first Sunday of Advent. This is the non-festival portion of the liturgical calendar during which the church stresses vocation, evangelism, missions, stewardship, almsgiving, and other works of mercy and charity as ways in which Christ empowers us by His grace to share the Gospel with others.
--------------------------------------------------------------------------------
WHY DO WE CELEBRATE PENTECOST?
There are three "mega-festivals" commemorated in the Christian calendar. The first two, Christmas and Easter, are well known to both believers and non-believers. But it's possible that even liturgical Christians may not be as familiar with the third, the festival of Pentecost. God the Father's wonderful Christmas gift of His one and only Son, and Christ's Easter triumph over the power of sin, death, and the devil would be of no benefit to us if the Holy Spirit did not give us the gift of saving faith. Through the Word and Sacraments, the Holy Spirit gives us the power to believe and trust in Christ as our Savior. This precious gift of faith in the saving work of our Lord Jesus Christ is the reason Pentecost is the third "mega-festival" of the church and why we celebrate it with such joy and thanksgiving.
--------------------------------------------------------------------------------
SOURCES
Pentecost: Some Facts, an article available on the web site of the LCMS Commission on Worship.
The Holy Spirit: Our Comforting Guide, an article available on the web site of the LCMS Commission on Worship.
Mark E. Braun, They Spoke in Other Tongues, an article from the web site of the Wisconsin Evangelical Lutheran Synod.
Douglas K. Escue, The Colors of the Liturgical Seasons, an article from the web site of the LCMS Commission on Worship.
Armin J. Panning, A Forgotten Festival?, an article from the web site of the Wisconsin Evangelical Lutheran Synod.
Fred L. Precht, Lutheran Worship: History and Practice, Concordia Publishing House, 1992.
Leopoldo A. Sánchez, Who is the Holy Spirit? What Does He Do?, an article from The Lutheran Witness.
-
Prod Pran
- Defender of lawS
- โพสต์: 3324
- ลงทะเบียนเมื่อ: จันทร์ ม.ค. 17, 2005 9:54 pm
- ที่อยู่: Bangkok
จากเว็บ ของคาทอลิก
www.newadvent.org/cathen/15614b.htm
Pentecost (Whitsunday)
A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the "feast of weeks" or Pentecost (Exodus 34:22; Deuteronomy 16:10). Whitsunday is so called from the white garments which were worn by those who were baptised during the vigil; Pentecost ("Pfingsten" in German), is the Greek for "the fiftieth" (day after Easter).
Whitsunday, as a Christian feast, dates back to the first century, although there is no evidence that it was observed, as there is in the case of Easter; the passage in I Corinthians (16:8) probably refers to the Jewish feast. This is not surprising, for the feast, originally of only one day's duration, fell on a Sunday; besides it was so closely bound up with Easter that it appears to be not much more than the termination of Paschal tide. That Whitsunday belongs to the Apostolic times is stated in the seventh of the (interpolated) fragments attributed to St. Irenæus. In Tertullian (De bapt., xix) the festival appears as already well established. The Gallic pilgrim gives a detailed account of the solemn manner in which it was observed at Jerusalem ("Peregrin. Silviæ", ed. Geyer, iv). The Apostolic Constitutions (V, xx, 17) say that Pentecost lasts one week, but in the West it was not kept with an octave until at quite a late date. It appears from Berno of Reichenau (d. 1048) that it was a debatable point in his time whether Whitsunday ought to have an octave. At present it is of equal rank with Easter Sunday. During the vigil formerly the catechumens who remained from Easter were baptized, consequently the ceremonies on Saturday are similar to those on Holy Saturday.
The office of Pentecost has only one Nocturn during the entire week. At Terce the "Veni Creator" is sung instead of the usual hymn, because at the third hour the Holy Ghost descended. The Mass has a Sequence, "Veni Sancte Spiritus" the authorship of which by some is ascribed to King Robert of France. The colour of the vestments is red, symbolic of the love of the Holy Ghost or of the tongues of fire. Formerly the law courts did not sit during the entire week, and servile work was forbidden. A Council of Constance (1094) limited this prohibition to the first three days of the week. The Sabbath rest of Tuesday was abolished in 1771, and in many missionary territories also that of Monday; the latter was abrogated for the entire Church by Pius X in 1911. Still, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week is a Double of the First Class.
In Italy it was customary to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues; hence in Sicily and elsewhere in Italy Whitsunday is called Pascha rosatum. The Italian name Pascha rossa comes from the red colours of the vestments used on Whitsunday. In France it was customary to blow trumpets during Divine service, to recall the sound of the mighty wind which accompanied the Descent of the Holy Ghost. In England the gentry amused themselves with horse races. The Whitsun Ales or merrymakings are almost wholly obsolete in England. At these ales the Whitsun plays were performed. At Vespers of Pentecost in the Oriental Churches the extraordinary service of genuflexion, accompanied by long poetical prayers and psalms, takes place. (Cf. Maltzew, "Fasten-und Blumen Triodion", p. 898 where the entire Greco-Russian service is given; cf. also Baumstark, "Jacobit. Fest brevier", p. 255.) On Pentecost the Russians carry flowers and green branches in their hands.
Publication information
Written by F.G. Holweck. Transcribed by Wm Stuart French, Jr.. Dedicated to Brenda Eileen Metcalfe French
The Catholic Encyclopedia, Volume XV. Published 1912. New York: Robert Appleton Company. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York
Bibliography
KELNEER, Heortology (St. Louis, 1908); HAMPSON, Medii viæ kalendarium, I (London, 1841) 280 sqq.; BRAND-ELLIS, Popular Antiquities, I (London, 1813), 26 sqq.; NILLES, Kalendarium Manuale, II (Innsbruck, 1897), 370 sqq.
Copyright © 2007 by Kevin Knight (EMAIL). Dedicated to the Immaculate Heart of Mary. Hosted by Trinity Consulting.
www.newadvent.org/cathen/15614b.htm
Pentecost (Whitsunday)
A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the "feast of weeks" or Pentecost (Exodus 34:22; Deuteronomy 16:10). Whitsunday is so called from the white garments which were worn by those who were baptised during the vigil; Pentecost ("Pfingsten" in German), is the Greek for "the fiftieth" (day after Easter).
Whitsunday, as a Christian feast, dates back to the first century, although there is no evidence that it was observed, as there is in the case of Easter; the passage in I Corinthians (16:8) probably refers to the Jewish feast. This is not surprising, for the feast, originally of only one day's duration, fell on a Sunday; besides it was so closely bound up with Easter that it appears to be not much more than the termination of Paschal tide. That Whitsunday belongs to the Apostolic times is stated in the seventh of the (interpolated) fragments attributed to St. Irenæus. In Tertullian (De bapt., xix) the festival appears as already well established. The Gallic pilgrim gives a detailed account of the solemn manner in which it was observed at Jerusalem ("Peregrin. Silviæ", ed. Geyer, iv). The Apostolic Constitutions (V, xx, 17) say that Pentecost lasts one week, but in the West it was not kept with an octave until at quite a late date. It appears from Berno of Reichenau (d. 1048) that it was a debatable point in his time whether Whitsunday ought to have an octave. At present it is of equal rank with Easter Sunday. During the vigil formerly the catechumens who remained from Easter were baptized, consequently the ceremonies on Saturday are similar to those on Holy Saturday.
The office of Pentecost has only one Nocturn during the entire week. At Terce the "Veni Creator" is sung instead of the usual hymn, because at the third hour the Holy Ghost descended. The Mass has a Sequence, "Veni Sancte Spiritus" the authorship of which by some is ascribed to King Robert of France. The colour of the vestments is red, symbolic of the love of the Holy Ghost or of the tongues of fire. Formerly the law courts did not sit during the entire week, and servile work was forbidden. A Council of Constance (1094) limited this prohibition to the first three days of the week. The Sabbath rest of Tuesday was abolished in 1771, and in many missionary territories also that of Monday; the latter was abrogated for the entire Church by Pius X in 1911. Still, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week is a Double of the First Class.
In Italy it was customary to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues; hence in Sicily and elsewhere in Italy Whitsunday is called Pascha rosatum. The Italian name Pascha rossa comes from the red colours of the vestments used on Whitsunday. In France it was customary to blow trumpets during Divine service, to recall the sound of the mighty wind which accompanied the Descent of the Holy Ghost. In England the gentry amused themselves with horse races. The Whitsun Ales or merrymakings are almost wholly obsolete in England. At these ales the Whitsun plays were performed. At Vespers of Pentecost in the Oriental Churches the extraordinary service of genuflexion, accompanied by long poetical prayers and psalms, takes place. (Cf. Maltzew, "Fasten-und Blumen Triodion", p. 898 where the entire Greco-Russian service is given; cf. also Baumstark, "Jacobit. Fest brevier", p. 255.) On Pentecost the Russians carry flowers and green branches in their hands.
Publication information
Written by F.G. Holweck. Transcribed by Wm Stuart French, Jr.. Dedicated to Brenda Eileen Metcalfe French
The Catholic Encyclopedia, Volume XV. Published 1912. New York: Robert Appleton Company. Nihil Obstat, October 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York
Bibliography
KELNEER, Heortology (St. Louis, 1908); HAMPSON, Medii viæ kalendarium, I (London, 1841) 280 sqq.; BRAND-ELLIS, Popular Antiquities, I (London, 1813), 26 sqq.; NILLES, Kalendarium Manuale, II (Innsbruck, 1897), 370 sqq.
Copyright © 2007 by Kevin Knight (EMAIL). Dedicated to the Immaculate Heart of Mary. Hosted by Trinity Consulting.
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Prod Pran
- Defender of lawS
- โพสต์: 3324
- ลงทะเบียนเมื่อ: จันทร์ ม.ค. 17, 2005 9:54 pm
- ที่อยู่: Bangkok
กิจการอัครทูตบทที่ 2
1เมื่อวันเทศกาลเพ็นเทคอสต์(แปลว่า ที่ห้าสิบ เป็นเทศกาลภายหลังวันเริ่มเทศกาลขนมปังไร้เชื้อ 50 วัน) มาถึง จำพวกศิษย์จึงรวมอยู่ในที่แห่งเดียว
กัน
2ในทันใดนั้นมีเสียงมาจากฟ้าเหมือนเสียงพายุกล้าสั่นก้องทั่วตึกที่เขานั่งอยู่นั้น
3มีเปลวไฟสัณฐานเหมือนลิ้นปรากฏแก่เขากระจายอยู่บนเขาสิ้นทุกคน
4เขาเหล่านั้นก็ประกอบด้วยพระวิญญาณบริสุทธิ์ จึงตั้งต้นพูดภาษาอื่นๆตามที่พระวิญญาณทรงโปรดให้พูด
5มีพวกยิวจากทุกประเทศทั่วใต้ฟ้าซึ่งเป็นผู้เกรงกลัวพระเจ้า มาอยู่ในกรุงเยรูซาเล็ม
6เมื่อมีเสียงอย่างนั้นเขาจึงพากันมา และฉงนสนเท่ห์เพราะต่างคนต่างได้ยินเขาพูดภาษาของตัว
7คนทั้งปวงจึงประหลาดและอัศจรรย์ใจพูดว่า
1เมื่อวันเทศกาลเพ็นเทคอสต์(แปลว่า ที่ห้าสิบ เป็นเทศกาลภายหลังวันเริ่มเทศกาลขนมปังไร้เชื้อ 50 วัน) มาถึง จำพวกศิษย์จึงรวมอยู่ในที่แห่งเดียว
กัน
2ในทันใดนั้นมีเสียงมาจากฟ้าเหมือนเสียงพายุกล้าสั่นก้องทั่วตึกที่เขานั่งอยู่นั้น
3มีเปลวไฟสัณฐานเหมือนลิ้นปรากฏแก่เขากระจายอยู่บนเขาสิ้นทุกคน
4เขาเหล่านั้นก็ประกอบด้วยพระวิญญาณบริสุทธิ์ จึงตั้งต้นพูดภาษาอื่นๆตามที่พระวิญญาณทรงโปรดให้พูด
5มีพวกยิวจากทุกประเทศทั่วใต้ฟ้าซึ่งเป็นผู้เกรงกลัวพระเจ้า มาอยู่ในกรุงเยรูซาเล็ม
6เมื่อมีเสียงอย่างนั้นเขาจึงพากันมา และฉงนสนเท่ห์เพราะต่างคนต่างได้ยินเขาพูดภาษาของตัว
7คนทั้งปวงจึงประหลาดและอัศจรรย์ใจพูดว่า
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Jeab Agape
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ยังคร้าบ กำลังสะกด ภาษาปะกิต อยู่ :cheesy:Rakkypoko! เขียน: ไง กระจ่างรึยัง
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Ministry Of Men
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อ่อ อย่างนี้นี่เอง 
ดีจัง นานๆ จะได้อ่านเรื่องราวเป็นภาษาอังกฤษ
ทำการค้ากับฝรั่ง บางที มันพูดอะไรมา ก็นั่งงงเหมือนกัน พวกอเมริกันกับอังกฤษนี่ ปรับหูยากสมควรเลย
ตอนนี้ อยากพูดภาษาเหนือได้จังเลยยยยยย
ดีจัง นานๆ จะได้อ่านเรื่องราวเป็นภาษาอังกฤษ
ทำการค้ากับฝรั่ง บางที มันพูดอะไรมา ก็นั่งงงเหมือนกัน พวกอเมริกันกับอังกฤษนี่ ปรับหูยากสมควรเลย
ตอนนี้ อยากพูดภาษาเหนือได้จังเลยยยยยย
-
Jeab Agape
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- โพสต์: 8259
- ลงทะเบียนเมื่อ: จันทร์ ม.ค. 17, 2005 9:56 pm
- ที่อยู่: Bangkok
ฝ่ายแปล เป็นหน้าที่ เจ๊ยศ หรือ พี่นิฮิล ครับ เจี๊ยบจะเป็นฝ่าย "ชง" อย่างเดียวPhulasso เขียน:
สะกดเสร็จแล้ว
แปลด้วยจ้า
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Rakkypoko!
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เจี๊ยบฝ่าย ชง รักษ์ ฝ่ายดื่ม อิอิJeab Agape เขียน:
เจี๊ยบจะเป็นฝ่าย"ชง"อย่างเดียว